Longlisted for the 2023 Cundill History Prize, sponsored by McGill University, Cundill Foundation.
Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B.R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers. This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history.
Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy.
About the author
Douglas Ober is Visiting Assistant Professor of History at Fort Lewis College and an Honorary Research Associate in the Centre for India and South Asia Research at the University of British Columbia.
"This is the first comprehensive study in any language of the revival of interest in Buddhism in nineteenth and twentieth-century India. It transforms the way we view modern Indian religious and political life. Through careful archival investigation, Douglas Ober uncovers numerous sources and topics that have been ignored or dealt with in piecemeal fashion. He uses this array of materials to create a compelling argument for the vital of importance of Buddhism in modern Indian religious life, politics, intellectual history, and culture. By highlighting the contributions of Indian scholars, advocates, and practitioners to the revival of Buddhism in twentieth-century India, Ober gives us a much more accurate picture of modern global Buddhism. This is a major, foundational contribution to religious and Buddhist history."
—Richard Jaffe, author of Seeking Sakyamuni: South Asia in the Formation of Modern Japanese Buddhism
"This is a book I've been waiting for—a powerful account of the contestations and challenges that marked the return of Buddhism to the public sphere. It forces us to think of the role of human agency in shaping the present and future in India—perhaps even in the world."
—Uma Chakravarti, author of The Social Dimensions of Early Buddhism
"It is a fantastic read, almost like a detective novel in parts, and you turn the page wondering how Buddhism was discovered, how it fared in various contexts. Douglas Ober's mastery of sources, his adept linking of various geographies, ideas, and events are so effortlessly done that they belie the immense labor and reading and writing that have no doubt gone into the making of this book."
—V Geetha, author of Bhimrao Ramji Ambedkar and the Question of Socialism in India
"This splendid book overturns the standard but faulty story of Buddhism's supposed disappearance from India by the thirteenth century. It completely recasts our understanding of modern Buddhism and its role in nineteenth and twentieth-century India. A marvelous combination of history, philosophy, and story-telling, Dust on the Throne is essential reading for anyone who wishes to understand Buddhism in our world today."
—Evan Thompson, author ofWaking, Dreaming, Being andWhy I Am Not a Buddhist
"An engrossing and lively account of how modern India 'rediscovered' and re-engaged with Buddhism in the last two centuries, featuring a cast of compelling historical characters.Going far beyond standard assumptions and understandings about the decline and revival of Buddhism in India,Dust on the Throne is a must-read for all who are interested in south Asian history, both recent and ancient."
—Tony Joseph, author of Early Indians: The Story of Our Ancestors and Where We Came From
"Dust on the Throne offers a new perspective on the history of Buddhism in India during the colonial period and early years of Independence. Marshalling an array of evidence that foregrounds the role of individuals and institutions (some known, some forgotten) in the context of subcontinental and global networks, it dispels many long-cherished notions about Buddhism's decline and revival in its homeland, offering a convincing alternative narrative."
—Upinder Singh, author of History of Ancient and Early Medieval India
"Douglas Ober's Dust on the Throne weaves a fascinating history of individuals, institutions, and events that animated modern Buddhism. The book provides rare insights into a range offorgotten Indianswhose contributions were as impressive as those of better-known colonials.Its exploration of the footprint of Buddhist discourses among the masses is equally captivating. This will remain a definitive study on the many streams that constituted the quest for Buddhism inModern India."
—Nayanjot Lahiri, author of Ashoka in Ancient India
"[Dust on the Throne] is vast and dense, shining light on many of the Indian historians, scholars, translators, ethnographers, and laborers whose engagement with ancient and modern Buddhism galvanized 19th- and 20th-century public discourse. Rather than fragmented, however, the confluence of geographies, perspectives, and demographics demonstrate how dynamic and complex local expertise and agency in the resurgence of Buddhism within India have been."
—Liesl Schwabe, Los Angeles Review of Books
"Ober's exhaustive survey assembles Buddhism's disparate histories from different regions of modern India and contextualizes the formation of its multiple stands. He effectively dismantles the idea of European discovery of Buddhism and challenges the overemphasis on the contribution of Dharmapala and Ambedkar's scholarship."
—Abishek Singh Amar, Tricycle